There are many forms of yoga, traditional practiced for centuries but nowadays forms derived thereof. Now, at this time, yoga is seen as the way to stay healthy in body and mind.
Indeed, body and spirit or mind and body influence each other, while yoga is the way to bring both balance and maintain. The "modern" yoga is not what is meant in the Bhagavad-gita under Bhakti Yoga.
Bhakti yoga a relatively short path but difficult
in the Gita, the word bhakti-yoga to an ancient philosophy and method of self-realization, which from time immemorial practiced by millions of people. Bhakti-yoga is a popular and relatively short path, precisely because it is based on love. Love for God, for man, for yourself. And since love is the nature of man, whether or not hidden, it is a relatively easy, understandable and acceptable way. Within Bhakti-yoga involves freeing the "I" and "Mine", concepts that reflect the personal while Bhakti yoga is focused on collective and universal. Humanity, charity and compassion are key words in this way. It may well be a relatively short path, it is also a difficult path.
In Bhakti yoga is every sign of love for the higher love that is not limited by any earthly desire, one has everything sweet and does not hate anymore. It is a total surrender that all karma is burned by universal love. "And of all yogis is he who confidently constantly in me, he always thinks of me and shows me transcendental loving service, the most intimately united with Me in yoga and the best of all. That's my opinion. "(Bhagavad-gita 6.47)
The essence of Bhakti yoga
The Bhagavad-gita is in writing in the form of an extraordinary dialogue between Krishna and His disciple, the warrior Arjuna. Because Arjuna is confused about his identity and purpose of his life, he turns to Krishna, who advises him to follow the path of bhakti-yoga. The essence of Bhakti-yoga is loving surrender. The Bhagavad Gita says: "He must not only hating creature, but be kind and compassionate towards everyone he should always be forgiving, contented and controlled, otherwise he can not really devote himself to God..
His fellows he may call never suffered, and when experiencing pain itself, have him indifferent because he can not get more touched by joy or sadness, happiness or unhappiness, by honors or insults, heat or cold. He should feel no envy or vanity and no hope or fear cherish regarding the outcome of his right action. He must control themselves and are attached to nothing. His home must be everywhere and nowhere. He always has to be prepared for anything, his mind, his mind and his heart be filled with divine love. "
A good example of a Bhakti Yogi was Gandhi. In unconscious sense, Martin Luther King and Nelson Mandela.
's philosophy as Bhakti-yoga is based on the principle that God has revealed Vedic knowledge to govern human society, love for God, the ultimate goal. The Vedas can change our view of the world and show the world from the perspective of the highest truth. Bhakti Yoga is seen as the science of self-realization, is the soul through bhakti into direct contact with Krishna, the Supreme Soul.
Bhakti is love for God. It is love for love for love.
Bhakti is the greatest power on earth. It springs from a pure heart.
Bhakti Yoga is the yoga of devotion or surrender. This yoga aims for total selflessness and seeks to overcome all desires.
Para Bhakti (Para is highest) and Gnyaana (knowledge) are one. Bhakti finally merges into wisdom. They are a unit.
Bhakti grows like a tree or a flower in a garden. Cultivate Bhakti in the garden of your heart.
Bhakti yoga is the yoga of devotional love: love of God and love of man. This Bhakti-yoga is most similar to the Christian Charity.
Bhakti Yoga is seen as the science of self-realization, is the soul through bhakti into direct contact with Krishna, the Supreme Soul.
In Bhakti Yoga is all in the sign of love for the higher. This love is not limited by any earthly desire, one has everything sweet and does not hate anymore. There is an attitude of total surrender. All karma is then burned by universal love.